My rating: 5 of 5 stars
For the longest, my understanding of the Gospel did more than center on the cross. I had no concept of much beyond passion week and the resurrection and, for that reason, I really did not have much of an understanding the passion week or the resurrection. Some Reformed teachers were influential in my life regarding a greater understanding of the Gospel narrative as a whole, but it was McKnight's 'King Jesus Gospel' as well as some of N.T. Wright's essays that helped me understand the life of Jesus as more than a prologue to the passion. Brandon Crowe's new volume has taken my willingness and desire to see these truths and armed them with the exegesis and theology, particularly as it relates to Christ as the second Adam and the benefits of his perfect obedience.
Crowe's point that the life of Christ was vicarious and necessary for salvation was a truth I readily affirmed from my salvation on. However, the nuanced depth of this truth is that which I am still seeking to fully understand. Crowe highlights how:
* Jesus is identified as the second or last Adam whoe "obedience overcomes the disobedience of the first"
* "The Gospels present Jesus as the last Adam in various ways, including in the temptation narratives, by means of the role of the Holy Spirit, and through the Son of Man imagery"
* The Sonship of Jesus has "numerous implications" including: "Jesus’s filial identity relates Jesus to Israel, the typological son of God"; the Sonship of Jesus relates him to "the first covenantal son of God," Adam; and "in light of these canonical links, Jesus’s sonship strongly emphasizes his obedience."
* In the Gospel of John, Jesus is "portrayed as the obedient Son who was always working and always doing the will of his Father, accomplishing salvation for those who believe" and this work must be "viewed as a unity, which means his life and death are both necessary for the perfect completion of his work."
* Since the kingdom of God is one of righteousness, Crowe points out that the work of Jesus necessary to inaugurate that kingdom must be completed by a "righteous king." "Jesus’s power is corollary to his holiness and includes his binding of the strong man, by which he overcomes the sin of Adam."
* and more.
Crowe rightly points out that his volume cannot exhaust the topic he covers, and I will not try to exhaustively cover it (or his book even) here in a book review. I will have to return to this volume again, and the good thing is that I am looking forward to it. Crowe has contributed a great volume to the study of Christology that will be of benefit to pastors, scholars, and believers alike.
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